Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed. Read verse in New King James Version (2) A much commoner meaning of the word is that which it bears in 1Peter 2:5, "to offer up" (so also in Hebrews 7:27; Hebrews 13:15; James 2:21). The "we," however, is too emphatically placed in the English. The substantive formed from it (Anaphora) is still the liturgical term for the sacrificial section of the Eucharistic service. The order in which the words occur is precisely the order of 1Peter 2:11, and the tense points to 1Peter 2:12, as well as the parallel use in Hebrews 9:28, where the presence of the words "of many" proves that the writer was thinking of 1Peter 2:12. To live, be alive. Probably from the same as the former part of heautou; in order that. From molos and probably ops; a mole or blow-mark. With whose stripes ye were healed.--Observe how soon St. Peter reverts to the second person, even though he has to change the text he is quoting. The, the definite article. Verb - Aorist Subjunctive Active - 1st Person Plural. 1 Peter 2:24 New International Version (NIV) 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” New International Version (NIV) Then comes a further question. The words present, perhaps, a closer parallel to Colossians 1:22 than to any other passage; but comp. uses it to express both alike in 1Peter 2:11-12, observing at the same time the distinction between "iniquities" and "sin," while in 1Peter 2:4 (where again it reads "our sins" instead of "our griefs") it adopts a simpler verb; and St. Peter's language here seems to be affected by all three passages. Verb - Aorist Participle Middle - Nominative Masculine Plural. . Past participle of a compound of apo and ginomai; absent, i.e. We have some clue, however, to the way in which the Greek word was used, by finding it in Numbers 14:33, where the "whoredoms" of the fathers are said to be "borne" by their children (the Hebrew there being nasa'). He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed. Deuteronomy 21:22,23 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: …. That we, being dead to sins, should live unto righteousness. who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Who his own self, bare our sins in his own body on the tree. Luke 1:74,75 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, …. The expression "our sins" (which comes in so strangely with the use of "you" all round) seems a reminiscence of 1Peter 2:4 (LXX.). New International Version (NIV), Upgrade to Bible Gateway Plus, and access, Dt 32:39; Ps 103:3; Isa 53:5; Heb 12:13; Jas 5:16, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture. The persons who hold the substitute theory of the Atonement assert that "our sins" here stands for "the punishment of our sins." A primary pronoun of the first person I. Middle voice of apparently a primary verb; to cure. (1) That verb means literally "to carry or take up," and is used thus in Matthew 17:1, Mark 9:2, of taking the disciples up the Mount of Transfiguration; and in Luke 24:51, of Jesus being carried up into heaven: therefore Hammond, Grimm, and others would here understand it to be, "He carried our sins up with Him on-to the tree," there to expiate them by His death. 1 Peter 2:24 AMP He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed. 1 Peter 2:24 Parallel Verses [⇓ See commentary ⇓] 1 Peter 2:24, NIV: "He himself bore our sins' in his body on the cross, so that we might die to sins and live for righteousness; 'by his wounds you have been healed.'" It is used, for instance, Mark 4:38, of sleeping on the pillow; in 2Corinthians 3:15, of the veil resting upon their hearts; in Revelation 4:4, of the elders sitting upon their thrones. All rights reserved worldwide. Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. He, she, it, they, them, same. Comp., for instance, 1Peter 2:8, 2Peter 2:17, also Acts 4:12, where it would be more correct to translate, "Neither is the salvation in any other, for, indeed, there is no second name under heaven which is the appointed name among men; in whom we must be saved"--i.e., if we are saved at all. This is, however, to use violence with words; we might with as good reason translate 1Peter 2:22, "Who did, or performed, no punishment for sin." KJ21. Body, flesh; the body of the Church. 24 He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. also Romans 6:2; Romans 6:8; Romans 6:11, and 2Corinthians 5:14, and Notes. 1 Peter 2:24. Who his own self bare our sins As was typified by the high priest bearing the sins of the holy things of the people of Israel, when he went into the most holy place, and by the scape goat bearing the iniquities of all the people unto a land not inhabited, and as was foretold by the Prophet Isaiah. Mark 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. To heal, generally of the physical, sometimes of spiritual, disease. Isaiah 53:5,6 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed…. Leviticus 22:9 They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them. The only way to make sense of it in that case would be to join very closely "our sins in His own body"--i.e., as contained and gathered up in His own sinless body, which might come to nearly the same thing as saying that He "offered up His own body laden with our sins" upon that altar. Personal / Relative Pronoun - Nominative Masculine Singular, Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular. who His own self bore our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness; by whose stripes ye were healed. 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. Most modern scholars are agreed to reject "on the tree," in favour of the marginal "to," the proper meaning of the Greek preposition, when connected (as here) with the accusative, being what is expressed in colloquial English by the useful compound "on-to the tree." In Hebrews 9:28 it will be, "Christ was once for all presented (at the altar), to have the sins of many laid upon Him." Including the feminine he, and the neuter to in all their inflections; the definite article; the. Deceased. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 1 Peter 2:24 AMP. Verb - Aorist Indicative Passive - 2nd Person Plural. Now, the Greek word which we have here undoubtedly better represents nasa' than sabal, but the question is complicated by the fact that the LXX. A relation of rest; 'in, ' at, on, by, etc. on the tree.--This brings us face to face with a great mystery; and to add to the difficulty of the interpretation, almost each word is capable of being taken in several different ways. So Luther and others take it. That we being dead.--Just as the former part of this verse is an expansion of "Christ suffered for us," so the latter part is an expansion of "that ye should follow His steps." . "He bore our sins on the tree, in order that, having thus become 'lost' to those sins, we might live to righteousness." In this way it would be, "He offered up our sins in His own body on the altar of the cross." I, the first-person pronoun. Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

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