18:15.). Daniel 7 describes the triumphant son of man coming with power, but Isaiah 42.3 states that he does not even break a bruised read. Another important aspect of the messianic expectation in Israel involved King David. Three remarks must be made at the end of this part of our study of ancient messianism. (Pictures copyright 1972 by the Corporation of the President, The Church of Jesus Christ of Latter-day Saints. 27:22. In one place he said: “… the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isa. Daniel 7:13 has him arriving over the clouds, but Zechariah 9:9 states that he will be riding a donkey. This page was created in 2001; last modified on 10 October 2020. The Messiah is the Mediator; Moses was the mediator of the covenant; the other prophets were teachers and preachers of the covenant. At the moment when it appears that Satan, “that old serpent, even the devil” (D&C 76:28), has been victorious through the Fall, he is told that the seed of the woman will be victorious over him; or, in effect, the apparent tragedy of the Fall will be overcome by the seed of the woman. “In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Messianic Expectations in the Second Temple Period applied to Jesus of Nazareth This idea is very old: it dates back to the late sixth century BCE, when the Temple was rebuilt. that the southern kingdom, or Judah, was destroyed and many of its people taken into captivity by the Babylonians. “And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” (John 6:35, 38, 40.). Italics added.). In Hebrew “Immanuel” means “with us is God.”) Reflecting on this remarkable son, Immanuel, Isaiah further identifies him by some other names and titles and says it is he who will reign on the throne of David forever. “And then the angel spake, saying: This thing is a similitude of the sacrifice of the Only Begotten of the Father, which is full of grace and truth. The ancient apostles were given still an additional assurance of the Lord’s messiahship when they witnessed his ascension into heaven and “two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? In the spring of 1820 the Father and the Son appeared to Joseph Smith to inaugurate the work of the latter days, which includes the preliminary aspects for the second phase of the Lord’s messianic work. Church-Sponsored Educational Opportunities, “Black Marks Your Eye Can Pick Off the Page”, Jenniev J. Poulson and John R. Christiansen, The Journeys and Ministry of Jesus the Christ, “The Messianic Expectation,” Ensign, Apr. The need for a messiah was understood by God’s spirit children even in the premortal council in heaven. When the time is ripe and all the preparations have been made, the Lord Jesus Christ, the Holy Messiah, will come again and the prophetic events associated with his coming will occur. “And after many days an angel of the Lord appeared unto Adam, saying: Why dost thou offer sacrifices unto the Lord? Part 4 of Advent Bible Study with Pastor Terry at St. Paul's UCC German Township “And it came to pass that Enoch saw the day of the coming of the Son of Man, in the last days, to dwell on the earth in righteousness for the space of a thousand years; “But before that day he saw great tribulations among the wicked; and he also saw the sea, that it was troubled, and men’s hearts failing them, looking forth with fear for the judgments of the Almighty God, which should come upon the wicked.” (Moses 7:60, 65–66. ), After discovering Jesus, Andrew went to his brother, Simon, and said, “We have found the Messias,” that is, the Christ. “I will be his father, and he shall be my son. …, “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.” (2 Sam. ), “… after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. We have seen that there were several types and that several literary motifs could be used to describe the Messiah. Home » Articles » Religion » Messiah » Some Messianic Expectations, About Pictures Sources Countries Languages Categories Tags Thanks FAQ Donate Contact Articles Stubs. Up till now, we have been studying the messianologies that were common between the Maccabaean revolt and the revolt of Simon ben Kosiba (c.165 BCE - c.140 CE). Moses, in a remarkable passage of scripture, warned Israel against divination, enchanters, witches, consulters of familiar spirits, wizards, necromancers, and other abominations; then he said: “The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken.” (Deut. The prophet Micah was shown that the great Ruler of Israel would be born in Bethlehem. ), After Jesus taught the woman at Jacob’s well and then the others in Samaria, the Samaritans declared: “… for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.” (John 4:42. Enoch was shown that the Son of Man would come in the meridian of time, and he heard the Lord say: “Blessed is he through whose seed Messiah shall come; for he saith—I am Messiah, the King of Zion, the Rock of Heaven. …” (Moses 7:53.). He said he would be “despised and rejected of men; a man of sorrows, and acquainted with grief.” He was “wounded for our transgressions, he was bruised for our iniquities, and with his stripes we are healed.” The Lord “hath laid on him the iniquity of us all.” He “made his grave with the wicked, and with the rich in his death.” He “poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.” (See Isa. The public knowledge of Jesus’ declaration that he was the Messiah, the Christ, was further attested when Pilate wrote a title and put it on the cross. However, there were clear contradictions. On many occasions the Lord said things that were explicit declarations of who he was, or things that now seem so clear by implication that it is difficult to understand how they could have been misunderstood when they were given. The same sentiment was at the same time expressed by Haggai, who calls Zerubbabel "the desire of all nations".note[Haggai 2.7.] “Wherefore, thou shalt do all that thou doest in the name of the Son, and thou shalt repent and call upon God in the name of the Son forevermore.

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