Commentary on Leviticus 19:1-2, 15-18 View Bible Text Preachers really should talk about Leviticus, since it can cause great confusion and division among Christians. (d) "Non servabis", Pagninus, Drusius; "neque iram asservato"; Junius & Tremellius, Piscator. Leviticus 19:18. 2d, Because the word neighbour is explained by another man, Leviticus 20:10; Romans 13:8. Leviticus 19:18. of All rights reserved. The most famous verse in Leviticus may be the command, “Love your neighbor as yourself” (Lev. (c) "et non observabis", Montanus. Thou shalt love thy neighbour as thyself, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. “Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. There is nothing that a man is more ready to keep than his wrath. Thy neighbour — Every man, as plainly appears, 1st, By comparing this place with Leviticus 19:34, where this law is applied to strangers. Please enter your email address associated with your Salem All-Pass account, then click Continue. Jesus of Nazareth, Hillel’s younger contemporary, declared that the commandment of Leviticus 19:18 is second in importance only to the command to love God (Mark 12:28-30.). Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the LORD. 19:18). “I never realized I could fall asleep on a treadmill until I did so while trying to read Leviticus,” said one of my students in a Pentateuch class years ago. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD. Article Images Copyright © 2020 Getty Images unless otherwise indicated. (b) -----quippe minuti, &c. Juvenal. Again, “He who suffers injuries and does not return injury for injury, he who is reviled? 18. The truth about Leviticus 18:22, however, is not so clear. Thou shalt not avenge. I am the Lord; the Creator of all men, and who has commanded them to love one another, and to whom alone vengeance belongs, and who expects obedience to the above laws of his. It enjoins that the injured man is to banish from memory the injury he has suffered, though the offender has made no reparation. That is, not avenge ourselves on him that has done us an ill thing, but leave it to him to whom vengeance belongs, see ( Romans 12:19 ) ; which is done when a man does an ill thing for another, or denies to grant a favour which he has been denied by another; Jarchi thus illustrates it, one says to him (his neighbour) lend me thy sickle; he answers, no (I will not); on the … Explanation and Commentary of Leviticus 19:18 Contrary to what unbelieving critics of Christianity may say, God’s character is consistent in Scripture from start to finish. Leviticus 19:18 – The Command to “Love Your Neighbor as Yourself” Summary Part of a list of laws concerning ethical relationships, Leviticus 19:18 states, "You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the LORD." Remember, first, this is not a Christian text. Leviticus 19:18. Now go and learn.” Christ gives it in the positive form (Matthew 7:12; Luke 6:31; Romans 13:8-10). Nor bear any grudge.—The law goes further still. Thou shalt not avenge That is, not avenge ourselves on him that has done us an ill thing, but leave it to him to whom vengeance belongs, see ( Romans 12:19 ) ; which is done when a man does an ill thing for another, or denies to grant a favour which he has been denied by another; Jarchi thus illustrates it, one says to him (his neighbour) lend me thy sickle; he answers, no (I will not); on the morrow (the neighbour comes, who had refused, and) says to him, lend me thy hatchet; he replies, I will not lend thee, even as thou wouldest not lend me; this is vengeance: this was reckoned mean and little, a piece of weakness with the very Heathens F2: nor bear any grudge against the children of thy people; those of the same place, city, or kingdom; or "not observe" F3 the injury done, take no notice of it, nor lay it up in the mind and memory, but forget it; or "not keep" F4 or retain enmity, as the Targum of Jonathan supplies it; and so do an ill turn, or refuse to do a good one; or if that is done, yet upbraids with the former unkindness; for upbraiding with unkindness shows that a grudge is retained, though the suit is not denied: but thou shalt love thy neighbour as thyself; sincerely and heartily, as a man loves himself, doing all the good to him as a man does to himself, or would have done to himself, and hindering all the mischief done to him he would have himself preserved from: Jarchi observes, that it was a saying of R. Akiba, that this is. When an adversary applies to you to lend him something, and you actually comply with his request, but in so doing you say, “I lend it you, I will not act as you have acted, for you have refused to lend me,” this is a violation of the command not to bear any grudge. You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD. “He who at the reconciliation with his adversary readily forgives his transgressions, his own trespasses will also be readily forgiven in the day of judgment,” is the oft-repeated precept of the sages during the second Temple. We'll send you an email with steps on how to reset your password. 18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord. WELL, the OLD COVENANT was for PHYSICAL OIBEDIENCE towards GOD they (ALL Israel{not just Jews} ) would recieve GODs BLESSINGS !! Thou shalt love thy neighbour as thyself.—This sublime precept formed the centre around which clustered the ethical systems propounded by some of the most distinguished Jewish teachers during the second Temple. Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD. His testimony to the tedium of reading Leviticus will surprise no one, I’m sure. They illustrated it by the following example. PHYSICALLY and “were to have been a MODEL NATION” an example to Proud member 2d, Because the word neighbour is explained by another man, Leviticus 20; As thyself — With the same sincerity, though not equality of affection. 1 does not revile again, fulfils acts of love and rejoice in suffering; of him it is said, ‘Those that love him are like the sun, which comes forth in its might from all dark clouds beaming with light’” (Judges 5:31). His desire here in Leviticus, a book hated by the unbelieving world, is that men and women would love their neighbor as themselves. WELL, the OLD COVENANT was for PHYSICAL OIBEDIENCE towards GOD they (ALL Israel{not just Jews} ) would recieve GODs BLESSINGS !! Leviticus 19:18dropdownKing James Versiondropdown. Thy neighbour — Every man, as plainly appears, 1st, By comparing this place with Leviticus 19:34, where this law is applied to strangers. This law in Leviticus states: You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself - I am the LORD. Many a resolution to read the whole Bible from cover to … Continue reading "Commentary on Leviticus 19:1-2, 15-18" Copyright © 2020, Bible Study Tools. I am the LORD. Happily, the Bible is an open WYSIWYG book, that is, “what you see is what you get.” The “key” to understanding Leviticus’s emphasis on holiness is not hidden: human holiness, Leviticus insists, derives from God’s holiness. Gentile Christians had no knowledge of its existence, or ability to read it. Leviticus 19:18 NIV “ ‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. In the following century, Rabbi Akiba declared it to This imperative is so sweeping that both Jesus and the rabbis regarded it as one of the two “great” commandments, the other being “Hear, O Israel: the Lord our God, the … nor bear any grudge against the children of thy people; those of the same place, city, or kingdom; or "not observe" (c) the injury done, take no notice of it, nor lay it up in the mind and memory, but forget it; or "not keep" (d) or retain enmity, as the Targum of Jonathan supplies it; and so do an ill turn, or refuse to do a good one; or if that is done, yet upbraids with the former unkindness; for upbraiding with unkindness shows that a grudge is retained, though the suit is not denied: but thou shalt love thy neighbour as thyself; sincerely and heartily, as a man loves himself, doing all the good to him as a man does to himself, or would have done to himself, and hindering all the mischief done to him he would have himself preserved from: Jarchi observes, that it was a saying of R. Akiba, that this is"the great universal in the law,''and it does indeed comprehend the whole of the second table of the law, and is the summary of it, and is pretty much the same our Lord says of it, that it is the second and great commandment, and like unto the first, on which two all the law and the prophets hang, Matthew 22:37; and so the Apostle Paul makes all the laws of the second table to be comprehended in this, Romans 13:9.

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