Lord, You are the power for change for good, and You have chosen to work through Your children—The Church. "You only have I known of all the families of the earth," had Jehovah said to the Jews in Amos, "therefore will I punish you for your iniquities"; but under the name of Father of Jesus Christ all families-the assembly, angels, Jews, Gentiles, all-range themselves. He made known to the Gentiles the unsearchable riches of Christ, which gave them a portion in the counsels of God in grace. Scripture: Ephesians 3:1–13. Prayer. © 2020 Christianity.com. [3] He is able to do above all that we can ask or think according to His power that works in us. I repeat it-He who fills all things fills above all our hearts. It is to the Father of our Lord Jesus Christ that the apostle now addresses himself; as in chapter 1 it was to the God of our Lord Jesus Christ. The mystery set it aside. Only in the latter epistle the whole subject is treated more briefly, and the essential principle and character of the mystery according to its place in the counsels of God is less explained, is viewed only on a special side of it, suited to the purpose of the epistle, that is, Christ and the Gentiles. Major themes addressed in the Book of Ephesians. God strengthens us according to the riches of that glory which He displays before our wondering eyes as rightly belonging to Christ. Real life and righteousness are one in the same because the opposite of righteousness is carnality and carnality is death. Bible Verse; Newest; Oldest; Most Viewed; Most Shared; Sermon. Observe too here, that the apostle does not now ask that God should act by a power, as it is often expressed, which works for us, but by a power that works in us. It was a new part of it. The duty of the Jew was to respect this separation; he sinned, if he did not strictly observe it. "In whom," the apostle adds, "we draw nigh with all boldness by faith in him": and it is according to this relationship that we do so. "That Christ," says the apostle, "may dwell in your hearts." New International Version. For this purpose he desires that they should be strengthened with all might by the Spirit of the Father of our Lord Jesus Christ, and that the Christ, who is the centre of all these things in the counsels of God the Father, should dwell also in their hearts, and thus be the intelligent centre of affection to all their knowledge-a centre which found no circle to limit the view that lost itself in infinitude which God alone filled-length, breadth, height, depth. Making Known the Manifold Wisdom of God Through Prison and Prayer. Ephesians 3:1 (show verse) Disciples/apostles » What the disciples know. Gentiles/heathen » The apostle of the gentiles/heathen. He works in us by His Spirit with this object. Therefore these Gentile believers were not to be discouraged on account of the imprisonment of him who had proclaimed to them this mystery; for it was the proof and the fruit of the glorious position which God had granted them, and of which the Jews were jealous. What a place is this which is given us in Christ! And note, it is here realisation of what is spoken of that is desired. Here it is what is in us, and he prays that it may exist, and that as present power in the church. It is very beautiful to see how, after launching us into the infinitude of God's glory, he brings us back to a known centre in Christ-to know the love of Christ, but not to narrow us. Ephesians 3:14-21. It presents Him as the centre of all the ways of God, the Son of the Father, the Heir of all things as the Creator Son, and the centre of the counsels of God. Chapter 2, His work in quickening others with Him and forming the whole assembly of those who are risen in Christ, taken by grace from among Jews and Gentiles; these are God's thoughts and work. It is not, as chapter 1, objective, that they may know what is certainly true, but that it may be true for them, they being strengthened with might by His Spirit. Footnotes for Ephesians 3 14: This appears to me to be the true word, and not "the fellowship." Life is righteousness and righteousness is life. It is more properly divine, though familiar to us, than theglory. In his exhortation he makes use of this fact as a touching motive.

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