what is meant by the knowledge of god
No man needs to have it proved to him that the part of a thing is less than the whole; or that a straight line is the shortest distance between two given points. The word innate simply indicates the source of the knowledge. Those who are unwilling to admit that the idea of God is innate as given in the very constitution of man, generally hold that it is a necessary, or, at least, a natural deduction of reason. There is the knowledge of God which the believer possesses; this is a subjective, personal knowledge. It transcends the expressions of this experience in terms of theology, devotional ritual and spiritual practices, which vary considerably from one world to another world. In repentance one recognizes the holy God who demands righteousness: the fear of the Lord is the beginning of wisdom ( Psalm 25:14 ; 111:10 ; Prov 1:7 ; 2:5 ; 9:10 ). In Christ "are hidden all the treasures of wisdom and knowledge" ( Col 2:3 ). If we don’t believe that, perhaps we are making a similar choice to Adam, who chose joining his wife over obedience to God. When we talk about the attributes of God, we are trying to answer questions like, Who is God, What is God like, and What kind of God is he? Follow @godsnewmessage In the Greater Community, Knowledge is the essence and substance of all religious experience. It transcends the expressions of this experience in terms of theology, devotional ritual and spiritual practices, which vary considerably from one world to another world. Natural Knowledge. God has revealed himself through his prior Acts, and this revelation forms the proper historical context for understanding God in the present ( Deut 4:29-39 ; 1 Chron 16:11-12 ).Consequently, knowledge of God frequently depends on the witness of others to whom God has revealed himself ( Psalm44:1-4 ; Isa51:1-2 ). There is another remark to be made in reference to the intuitions of the mind. Hence the criteria of those truths which are accepted as axioms, and which are assumed in all reasoning, and the denial of which renders all faith and all knowledge impossible, are universality and necessity. This is knowledge of what would happen in all possibilities. The knowledge of God, an intimate relationship with him, brings grace— unmerited favor. That source is our nature; that which is born with us. The sinner distorts the realities of general revelation, fabricating a suitable idea of God ( Rom 8:7-8 ; Php 3:19 ). The Bible begins with the account that God created man after His own image and likeness, in order that he should know God his Creator aright, should love Him with all his heart, and should live with Him in eternal blessedness. In these Acts of special revelation, God chooses a people for his purposes and guides them back to himself ( Amos 3:2 ).For sinners can come into fellowship with God only through God's prior act, which objectively makes known his mercy, and subjectively makes us rightly related to Him. The conviction which attends our sensations is due not to instruction but to the constitution of our nature. All the facts of history stored in the memory, are out of the domain of consciousness, until the mind is turned to them. Knowing Christ is a living relationship ( John 7:29 ; 10:14 ; 11:25 ) in which he abides in and transforms the believer into his life ( John 14:17 ; 17:3 ; 1 John 3:2 ). Systematic theology (Vol. The senses of hearing and touch are greatly exalted in the case of the blind. Similarly, knowing God entails acknowledging him as Lord in obedience and praise. The same is true in our moral and religious nature. If knowledge of God is the "path of our life, " this must manifest itself in godly relationships to others ( Matt 7:17-20 ; John 10:27 ; 1 Cor 12:31-13:2 ; Php 4:9 ; Col 1:23 ). It cannot be doubted that there is such knowledge, i.e., that the soul is so constituted that it sees certain things to be true immediately in their own light. "We know that we have come to know him if we obey his commands" ( 1 John 2:3 ). Genesis 2:15-17 15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. The doctrine of innate knowledge, or intuitive truths, does not imply that the child is born with knowledge in conscious exercise in the mind. If a proposition be capable of resolution into simpler factors, it may still to a powerful intellect be seen as self-evidently true.
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