[13], An instruction immediately subsequent to this orders that, once this is done, the Israelites should split into two groups, one to stay on Mount Ebal and pronounce curses, while the other goes to Mount Gerizim and pronounces blessings. Temples have been found throughout the ancient Near East. Mount Gerizim is mentioned by name four times in the Bible. Mount Gerizim (/ˈɡɛrɪˌzɪm/; Samaritan Hebrew: ࠄࠟࠓࠂࠟࠓࠩࠆࠝࠉࠌ ʾĀ̊rgā̊rīzēm; Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}הַר גְּרִזִים‎ Har Gərīzīm; Arabic: جَبَل جَرِزِيم‎ Jabal Jarizīm or Arabic: جبل الطور‎ Jabal et Tur) is one of the two mountains in the immediate vicinity of the key West Bank city of Nablus (biblical Shechem), and forms the southern side of the valley in which Nablus is situated, the northern side being formed by Mount Ebal. In Deuteronomy 11:29, Moses tells the Israelites that when the Lord brings them into the promised land, a blessing shall be proclaimed from Mount Gerizim, and a curse from Mount Ebal. Passover is celebrated by the Samaritans on Mount Gerizim,[4] and it is additionally considered by them as the location of the Binding of Isaac (the Masoretic Text, Septuagint and the Dead Sea Scroll versions of the Book of Genesis state that this happened on Mount Moriah, which Jews traditionally identify as the Temple Mount). The sides … Mount Gerizim is to the south which is the right side of a , person who turns eastward facing the sunrise, the forward direction in the Bible. Although the Mount Gerizim temple isn’t mentioned in the Bible, worship on Mount Gerizim is referenced in John 4:19–24, where Jesus speaks to the Samaritan woman. From its summit much of Palestine can be seen. [30] These discoveries, now named "Structure A", have been dated to the time of Hadrian, due to numismatics and external literary evidence, and are believed to be a temple dedicated to Zeus. It is the mountain where Noah’s ark landed and Noah saw the rainbow of God’s promise. Thus, the inscriptions featured in the worship of the giver and of later visitors. The date of the Samaritan temple destruction, the 21st of Kislev, became a holiday for the Jews during which it is forbidden to eulogize the dead. Mount Moriah (Mt. Jebel et-Tur. Gerizim, the modern Jebel et-Tur, stands on the South, Mt. It is currently called Jabal at-Tur in Israel and stands at 2,890 feet above sea level. Gudme describes how later worshipers—both literate and illiterate—might have interacted with these inscriptions: We simply cannot assume that all visitors to these sanctuaries were literate, so an actual recitation of the text of the inscription seems unlikely. Our ancestors worshiped on this mountain, but you say that the place where people … But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. Gerizim, Reactivating Remembrance: Interactive Inscriptions from Mt. From Mount Gerizim and Mount Ebal (about three m. NE) the sacred sites of Shechem and Jacob’s well are visible. [2] The mountain is particularly steep on the northern side, is sparsely covered at the top with shrubbery, and lower down there is a spring with a high yield of fresh water.[3]. The mountain of the Gerizzites, situated opposite Mt. Temple Inscription. The temple complex was expanded during the Hellenistic period around 200 B.C.E., and it functioned until the Maccabees destroyed it in 110 B.C.E. Both Mt. Mount Ararat Mt. Ebal on the North, of the narrow pass which cuts through the mountain range, opening a way from the sea to the Jordan. This structure, now known as "Structure B", nearly half cubic (21m by 20m in width and length, and 8.5m high), consists almost entirely of unhewn limestone slabs, fitted together without any binding material, and has no internal rooms or dividing walls. The exact location of the Ark landing is still a mystery. [18] There is some debate between textual scholars as to whether this incident in Joshua is one account or two different accounts spliced together, where one account refers to Joshua building an altar, and making sacrifices on it, while the other account refers to Joshua placing large stone slabs there that had been whitened with lime and then had the law inscribed on them. these inscriptions may have been culturally recognizable as objects that required an interactive response. It was on this mountain that God saw Abraham’s faithfulness and rewarded him, sparing Isaac. The Pulpit Commentarysuggests that these mountains were selected for blessings and curses "doubtless, because of their relative position, and probably also because they stand in the center of the land both from north to south, and from east to west". Of these dedicatory inscriptions, Gudme has identified about 50 that request a counter-gift of “good remembrance” from the deity. Therefore, the omission of the Mount Gerizim temple in the New Testament isn’t surprising since the temple was destroyed long before the New Testament was written. [19], Much later in the Book, when Joshua was old and dying, he gathered the people together at Shechem, and gave a farewell speech, and then wrote these words in the book of the law of Yahweh, and set up a stone as a witness, placing it next to the sanctuary of Yahweh, under the oak tree. [3] Either way there are some who believe that the sources of Joshua predate Deuteronomy, and hence that the order to build the altar and make the inscription is likely based on these actions in the sources of Joshua, rather than the other way round, possibly to provide an etiology for the site acceptable to the deuteronomist's theology. Gerizim,” Bible History Daily (blog), published on March 6, 2011. In 475 CE a Christian church was built on its summit. The woman referred to “this mountain” as the worship center for the Samaritans. [12] It is possible that the name of the mountain is indicative of this, as it is thought that Gerizim may mean mountain of the Gerizites, a tribe in the vicinity of the Philistines that, according to the Hebrew Bible, was conquered by David. Mt. Mount Gerizim sits directly opposite Mount Ebal with the biblical city of Shechem resting in the pass between the two elevations. It has been suggested that "Ebal was appointed for the uttering of the curse, and Gerizim for the uttering of the blessing, because the former was barren and rugged, the latter fertile and smooth", but the Pulpit Commentary editors state that "this is not borne out by the actual appearance of the two hills, both being equally barren-looking, though neither is wholly destitute of culture and vegetation". Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem’” (John 4:19–20, NRSV). Anderson, Robert T., "Mount Gerizim: Navel of the World", Yitzakh Magen, 'The Dating of the First Phase of the Samaritan Temple on Mt Gerizim in Light of Archaeological Evidence,' in Oded Lipschitz, Gary N. Knoppers, Rainer Albertz (eds.

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